Carola Nordbäck, Samvetets röst. Om mötet mellan luthersk ortodoxi och konservativ pietism i 1720-talets Sverige
Review of a book on pietism in Sweden in the 1720s.
Filtyp
Review of a book on pietism in Sweden in the 1720s.
Abstract not available
History in films often reflects attitudes in contemporary society. Thus, films deals more with the time when it was produced rather then the historical time that it is set in. In Clio på bio, I discuss how american history have been "written" and "rewritten" in films due to changes in the american society from late 19th century to the early 21st century.
Abstract is not available
Modern Swedish hymns (written after 1960)and the relation between text-music. Overviews and special analyzes of hymns by Harry Martinson, Bo Setterlind, Arne H. Lindgren and Ylva Eggehorn among others.
This article focuses on the justification of a positive and a negative attitude respectively towards judicial review. The analysis is performed by textual analysis of the texts of four authors with different opinions on the subject matter: Robert Dahl and Jeremy Waldron who have a negative attitude towards judicial review, and Erwin Chemerinsky and Ronald Dworkin who have a positive attitude. A th
Discussion concerning Swedish film spectators and cinema culture
The article discusses several aspects of the town Laholm in southern Halland in the Middle Ages, and it is put forward that royal influence may have been a significant factor in the urbanization process. The possible importance of the king in the introduction of the Christian faith in the Laholm area is also hinted, but the exact nature of Laholms medieval parish structure is difficult to comprehe
Combining cultural theory with the philosophy of law, this essay argues that the advent of state-managed, industrial genocide has brought about a crisis of confidence in the institutions of modern society. A wave of incrimination emanates from the holocaust, which primarily strikes against the institutions of law, but also affects the credibility of sociosymbolic mandate as such. Drawing on the wr
While the liturgical centre of the church is the high altar in the chancel, the western part of the Romanesque church has often been ascribed a more secular character. This seems to be an area where those in power could assert their authority in a religious setting. The magnitude of these manifestations vary greatly, from the ostentatious westworks of the cathedrals and the miscellaneous forms of