The aim of this study has been to try to understand the meaning of dikaiosuvnh qeou` in Rom 3:21-26, and how man receives this righteousness. The study has two main parts. The first part is a study of Greek terms and words, where the following terms are examined: First the iJlavskomai word group, and especially the word iJlasthvrion. Secondly the words divkaio" and dikaiosuvnh. Thirdly the w

Uppsatsens frågeställning: Jag vill ta reda på hur initiationen in i den kristna tron sker och hur människan tar emot den helige Ande. Bakgrunden till detta är den pingstteologisk inställningen, att man först blir kristen och sedan döpt i helig Ande. Beskriver Bibeln, och framför allt Apostlagärningarna den kristna initiationen på detta sätt? Vad innebär det för dem som lever i det nya förbundet a

This study explores the meaning of the two expressions 'times of refreshing' and 'time to restore everything' in Acts 3:19.21. These two eschatological motifs appear in a speech that the apostle Peter made, according to Luke's presentation, in the Jerusalem temple in the beginning of the 30s. The study is historical, and the meaning of the two expressions is sought in the contemporary world. It i

The story of Jonathan and David is a part of the deuteronomical view of Israels history from the occupation of the holy land all the way to the exile in Babylon. I am aware of that this is not true history, but it is nevertheless interesting to ask oneself: Why are those people a part of the deuteronomical history? What was the meaning in telling the story in this way? Exegetes and researchers ar

Popular Abstract in Swedish Profeterna legitimerar i regel sitt budskap genom att inleda med den s k budbärarformeln: Så säger Herren. Därmed menar de att Herren talar genom dem. De utgör endast hand stämma. De budskap, som framförs under de knappt 400 år som Gamla testamentets skriftprofeter verkar, är emellertid oerhört mångformiga. Och detta gäller inte bara innehållet utan också utformning, spWhy does the Lord say thus? Prophets, Contexts, Rhetoric A Comparison Between Amos and Malachi When the prophets preached their messages they authorized their words by the old messenger formula "Thus says the Lord". The import of these words was to emphasize that the prophet was only the mouthpiece of the Lord. However, the prophetic literature of the Old Testament is highly varied in its scope a

Popular Abstract in Swedish Jesaja 40-55 representerar en av Gamla testamentets höjdpunkter. Här ackumuleras bilderna av Gud som Israels konung, herde, fader, moder, skapare och försörjare. Det är en befriande, nyskapande och mäktig Gud som tilltalar ett modlöst, förtvivlat och krossat Israel. Dessa kapitel domineras av budskapet om tröst och räddning till den grad att bibelforskningen sammanfattaThe theology of Isaiah 40-55 has two seemingly contradictory aspects: the tension between the consolatory message of deliverance, and the harsh tone of accusation. In this part of the Book of Isaiah, YHWH's return to his people is demonstrated through the accumulation of declarations about YHWH's ability and his will to deliver the Israelites from the exile. At the same time, the Israelites are ex

In the mythological texts from Ugarit in modern Syria (probably 14th century BC), the motif of the deadly, drought-inducing sun plays a large part: the burning sun casts its destroying rays as a result of the power and influence of death, especially the god of death himself, Mot. However, the solar goddess Shapshu is in other cases portrayed as quite a benevolent entity. In this paper, I discuss t

This study investigates the public reading of New Testament writings in early Christian communities during the first two centuries C.E. from the perspective of the lectors who prepared and performed the readings. A survey of literary and pictorial sources from the Greek and Roman world indicates that only oratory and drama were delivered from memory, whereas most literary writings were read aloud

The starting point of my paper is the observation that the methodological foundation for reading the Book of Psalms as a book is still somewhat wanting. This is not to say that it should not be read as a book, rather that there exists some confusion as to how the (supposedly intentional) ‘final’ message is conveyed. Synchronic readings, focusing the theology of the entire book, are not always kept

The classical problem of the Hebrew consecutive tenses is here attacked from a different angle: that of comparative language typology. The article explores parallel typological developments between West Semitic and early Indo-European as pertains to the creation of verbal forms by means of adding an “augment” or temporalizing particle to otherwise Aktionsart- or aspect-based morphological construc