Sökresultat

The aim of this study is to examine how the Church of Sweden’s bishops' letters on climate and deaconry, as well as Pope Francis encyclical Fratelli tutti, articulate the church’s social and political responsibility in contemporary society. Through a qualitative content analysis, the study examines how the documents address themes of creation and climate responsibility, economic justice, and s

The episcopate has been much debated in the twentieth century, both in the Church of Sweden and ecumenically. The purpose of the thesis is to study how it has been discussed within the Church of Sweden, using the priest and reformer Gunnar Rosendal (1897?1988) as point of departure. Methodologically speaking, a single individual is studied in order to shed light on a broad historical and ideologic

The Effect of the Nuremberg Laws on impediments of marriage in the Church of Sweden, 1935–1945 From 1935 to the end of the Second World War, the Nuremberg Laws were considered by the clergy of the Church of Sweden in its state function of considering impediments of marriage for German citizens. As a civil authority, the Church of Sweden was responsible for all such decisions until 1991. In the 193

The aim of this thesis is to analyse how sex and gender have been constructed within the context of the Swedish Lutheran Church 1954-1985. The studied texts mainly consist of Christian pastoral work primarily dealing with sexuality and marriage. But the material also includes investigations within this field published by the Swedish state (SOU), and newspaper articles where marriage and sexuality

This thesis takes on the distribution of influence at the local level of the Church of Sweden from a legitimacy theory perspective. It is argued that the high levels of member resignation could be viewed as a manifested lack of confidence due to the failing legitimacy of the Church of Sweden. In order to continue the academic discussion on the democratic relation between the Church and its members

The Church of Sweden has a long history of social work, and until year 2000 the Church of Sweden was a part of the government. Officially, the divorce between the two has not implied other changes than that each one is now in charge of its own economy. This study was done with a qualitative method in which semi-structured interviews were conducted with three deacons and three social workers. The a

Initially, the subject of this paper was to investigate how the Swedish cultural heritage law (Kulturmiljölagen 1988:950) affects the church buildings of the Church of Sweden. When the parishes of the Church of Sweden wish to change their churches interiors to fit contemporary liturgical ideals they must first seek permission from the County Administrative Boards who ensures the preservation of th

It is often stated that the Gospel is for all people, regardless of age. This essay addresses the issue of children in worshiping communities in Church of Sweden. I examine how children are worshiping, and how they can build understanding and develop through it. I wanted to see how the communities work for the children and how they give them tools and help to guide them into participation. Accordi

How many times have you heard that if children are in church they should be quiet and still? It was common to hear when I was young that children should go out as soon as they started making any noise. It was and is always a pleasure for everyone to hear the cute children singing a pretty song in church but afterwards there should be silence again! What I want is for the congregation to accept the

During the second half of the 20th century, more possibilities of singing Psalms in the common Sunday service arose in Church of Sweden. The aim of this study is to see in what different ways the Psalms are usually sung and where they appear in the different worship books. I am interested in how this has changed over time, from the 1940s until today. A special focus is also on church musicians and

The purpose of this study was to explore and analyse both how the grief groups in the Church of Sweden are organised, as well as how and if the religion is used during the conversations about death. I have also looked at how the group leaders view the grieving process. Semi-structured interviews were held with deacons and clergy that work with leading grief groups within the Church of Sweden. The