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The subject of this essay is the pre- and post-baptismal education in the Church of Sweden. My method of investigation is a comparative content analysis. The documents analyzed are catechisms, different documents approved by the Church of Sweden, 27 pastoral instructions about baptism, 3 pastoral instructions about confirmation and 60 so-called parish instructions (the Church Ordinance of 1999 req

This is the first time the Church of Sweden's food aid has been mapped statistically and nationally. Food aid is the most common material aid to people in economic vulnerability and a full 86% of the parishes and pastorates in the Church of Sweden work with it. This chapter describes the extent, frequency, composition of the recipient's household, main group affiliation and whether food aid is con

This inaugural lecture in the Royal Swedish Academy of Letters, History and Antiquities discusses the silence in Swedish press and in the Church of Sweden on National socialism, 1933-1939. This silence was neither common nor general, it was often concentrated to certain levels or matters. Silence could be compact, while the silent persons could speak on other levels, in other words, often in a the

Despite changes in the Swedish welfare system with a devaluation of income from the Social Services and a request from government to civil society to carry out welfare tasks, little research has been conducted on service users’ experience of support from civil society. This article investigates service users’ reasons for seeking economic support from the Church of Sweden and what they think charac

The Church of Sweden has during the 1980s and in 2010 discussed the contents of the communion drink. The debate has been taken up in Church of Sweden’s supreme body, the General Synod, where members have presented several suggestions for changes the opinion of the communion drink. Initially, members wanted to increase information to parishes about using alcohol-free alternatives instead of wines w

Confession and absolution hold significant importance within several Christian denominations. To break the seal of confession is a violation of trust and only to be done when deemed necessary. This essay explores how the seal of confession within the Church of Sweden has been regulated by Swedish law, starting from the implementation of the current constitution of Sweden. Additionally, this essay

In 1915 Maria Montessori and Anna Maccheroni built the first Children’s Chapel in Barcelona. Everything in the chapel was in the right size and height for a child. In this chapel the children learnt liturgy and prepeard themselves for the life in the Church through doing. In 2003 the first Swedish play church was built at Kastlösa Stiftsgård on the initiative of Karin Uddling. She had studied Mon

Is the language and terminology used in the Church of Sweden understandable to young people? Many scientists have investigated the religiosity of youth and the liturgical language, but there is no completed study on the relationship between the language that young people use in discussions about existential issues and the language of the representatives of the Church of Sweden. This study examine

The Church of Sweden is the largest church in Sweden and has according to its Church Ordinance a diaconal responsibility for everyone who stays in the parish, including students and employees at the universities. It is hard to see that this responsibility is fulfilled. This thesis deals with concerns about the student chaplains in Sweden. I attempt to answer the questions "how do the student

The Eucharist is one of the central rites according to the beliefs of the Christian Church and one of two sacraments in the Lutheran tradition. The purpose of this essay is to inquire into the possibility of creating a eucharistic table within the Church of Sweden where no one is excluded becauce of personal restrictions such as allergy to the communion elements. Through this essay I have done a c

With a certain definition of ”networks”, “trust” and “change” this thesis makes new inroads into the historiography of bilateral church relations. Applied to the ambitions of establishing a deeper connection between the Church of Sweden and the Church of England, it’s aim is to show how a social network of leaders – mostly bishops and priests – from both churches came to be the formative centre of