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Your search for "Bibelvetenskap" yielded 915 hits

Dikaiosyne theou : Guds rättfärdighet i Rom 3:21-26

The aim of this study has been to try to understand the meaning of dikaiosuvnh qeou` in Rom 3:21-26, and how man receives this righteousness. The study has two main parts. The first part is a study of Greek terms and words, where the following terms are examined: First the iJlavskomai word group, and especially the word iJlasthvrion. Secondly the words divkaio" and dikaiosuvnh. Thirdly the w

Tillbaka till dåtiden? : Om bibelvetenskapens roll och metoder : En replik till Joel Halldorf

The exegetical subjects have a particular interdisciplinary role within academia, implying that their responsibilities and significance are – and should be – under constant debate. In his article, church historian Joel Halldorf, argues for the overt use of theological interpretations (in the narrow sense of "normative theology") in the exegetical discipline. Halldorf thereby highlights some currenThe exegetical subjects have a particular interdisciplinary role within academia, implying that their responsibilities and significance are – and should be – under constant debate. In his article, church historian Joel Halldorf, argues for the overt use of theological interpretations (in the narrow sense of "normative theology") in the exegetical discipline. Halldorf thereby highlights some curren

Dop i helig Ande : Om hur initiationen in i tron sker och på vilket sätt människan mottar den helige Ande

Uppsatsens frågeställning: Jag vill ta reda på hur initiationen in i den kristna tron sker och hur människan tar emot den helige Ande. Bakgrunden till detta är den pingstteologisk inställningen, att man först blir kristen och sedan döpt i helig Ande. Beskriver Bibeln, och framför allt Apostlagärningarna den kristna initiationen på detta sätt? Vad innebär det för dem som lever i det nya förbundet a

Refreshing & Restoration : Two Eschatological Motifs in Acts 3:19-21

This study explores the meaning of the two expressions 'times of refreshing' and 'time to restore everything' in Acts 3:19.21. These two eschatological motifs appear in a speech that the apostle Peter made, according to Luke's presentation, in the Jerusalem temple in the beginning of the 30s. The study is historical, and the meaning of the two expressions is sought in the contemporary world. It i

Jonatan - tronföljaren som inte blev kung : om en relation och dess konsekvenser

The story of Jonathan and David is a part of the deuteronomical view of Israels history from the occupation of the holy land all the way to the exile in Babylon. I am aware of that this is not true history, but it is nevertheless interesting to ask oneself: Why are those people a part of the deuteronomical history? What was the meaning in telling the story in this way? Exegetes and researchers ar

Varför säger Herren så? Profeterna, kontexterna, retoriken. En jämförelse mellan Amos och Malaki

Popular Abstract in Swedish Profeterna legitimerar i regel sitt budskap genom att inleda med den s k budbärarformeln: Så säger Herren. Därmed menar de att Herren talar genom dem. De utgör endast hand stämma. De budskap, som framförs under de knappt 400 år som Gamla testamentets skriftprofeter verkar, är emellertid oerhört mångformiga. Och detta gäller inte bara innehållet utan också utformning, spWhy does the Lord say thus? Prophets, Contexts, Rhetoric A Comparison Between Amos and Malachi When the prophets preached their messages they authorized their words by the old messenger formula "Thus says the Lord". The import of these words was to emphasize that the prophet was only the mouthpiece of the Lord. However, the prophetic literature of the Old Testament is highly varied in its scope a