Systematic Theology

Systematic Theology

Theology as an academic discipline emerged with the first universities in the High Middle Ages. The discipline today called ‘systematic theology’ is of slightly later date. The term ‘systematic’ reflects the 19th century’s predilection for conceiving various areas – biology, philosophy, languages – in terms of systems. When the discipline evolved in its modern form, the aim was thus to study the Christian tradition’s central teachings as a system consisting of various components: the doctrine of God, Christ, the Holy Spirit, the trinity, creation, sin, salvation, the church, the sacraments, eschatology, and so on.

Still today, the discipline is by and large structured by the various doctrines, which are studied individually or in relation to each other. Examples of research questions include how the idea of God as incarnated in a male body has affected the view of gender and embodiment in the Western tradition; what consequences a high or a low church ideal, respectively, have for the understanding of the church in the wider culture; what role messianic beliefs about a coming kingdom have played for secular utopias of the ideal society on earth, etc.

Systematic theology, like any academic discipline, has always been affected by the questions and problems that each new era brings to the agenda. Examples of current debates include questions related to the climate crisis, sexual and racial oppression, or artificial intelligence. For example, in which ways have the biblical view of creation has affected the modern Western view of nature? On this issue, a number of scholars have argued that Christianity’s ‘disenchanted’ view of nature has played a detrimental role, while others have argued that this is a polemic misreading of the Bible, underestimating its holistic conception of the human being as well as of nature. Other significant research areas include the Christian tradition’s ambiguous relationship to the human as a sexual being. For example, scholars have critically engaged with the church’s disparaging view of what has been described as ‘deviant’ forms of sexuality throughout history, while simultaneously pointing to hidden resources in the tradition of a more emancipatory approach to sexuality and embodiment.

A significant part of systematic-theological research is today carried out as interdisciplinary projects. Philosophy is – and has always been – a close ally, although important research is also carried out in dialogue with e.g. art history, film studies and comparative literature, as well as with various natural sciences. Examples of interdisciplinary projects include the presence of theological motifs in the works of important authors or artists, or comparisons of theological and existential perceptions of the phenomenon of time in relation to scientific notions of time.

To summarize, systematic theology aims at a critical and constructive reflection on the Christian tradition and its history of effects in Europe and other parts of the world. One issue discussed in recent decades, however, is whether systematic theology should be limited to the Christian tradition. Accordingly, a number of universities in Europe have in recent decades broadened the definition of systematic theology to also include Jewish, Muslim or trans-confessional theologies.

The systematic-theological research conducted at the Centre for Theology and Religious Studies in Lund includes several of the perspectives presented above. To read more about current research at the CTR, click the links in Staff.

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