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Simulations can be used as a means for extension of data collection from empirical studies. A simulation model is developed, based on the data from experiments, and new data is generated from the simulation model. This paper replicates an initial investigation by Münch and Armbrust, with the purpose of evaluating the generality of their approach. We replicate their study using data from two inspec
When the ecovillage of Toarp was established in the peri-urban landscape of Malmö, Sweden, it was designed with inspiration from the historical regional landscape and its settlement forms. In the launching of the area the past was mirrored as more sustainable than the present. As demonstrated, the historical references in the planned and produced Toarp landscape are however made selectively and ra
Tryggve N. D. Mettinger, professor emeritus i Gamla testamentets exegetik, har avlidit i en ålder av 83 år. Hans närmaste är hustrun Solvi samt bröderna Karl och Bengt med familjer. Tryggve var professor i Gamla testamentets exegetik i Lund mellan 1978 och 2003, och han blev tidigt en av Sveriges mest namnkunniga, framstående och internationellt hyllade bibelforskare.
In 20 CE, Aemilia Lepida was tried before the senatorial court. When the court recessed for a holiday, she rallied support by referring to her Pompeian ancestry, choosing as her venue the theatre built by her great-grandfather Pompey himself. Accompanied by a group of fellow elite women (clarae feminae), Lepida entered the theatre and invoked the imagines of her great ancestor with tearful lamenta
The excavation of the simple dolmen at Tiarp, Falbygden, dating to around 3500 BCE, has provided important information for the understanding of the megalithic and early TRB in southern Scandinavia and northern Central Europe. The absolute chronological dating shows that dolmens were erected at about the same time between Falbygden and Altmark, before the main passage grave architectural phase. Alt
Hur såg det svenska stödet ut för Norges rätt att lämna unionen 1905.
Ancient mystery cults have long been considered as a special type of religious practice within Greco-Roman polytheism, defined by initiation rituals of individual and voluntary participation, the transmission of a secret knowledge and an implacable prohibition of disclosure, high levels of emotional arousal, and the promise of salvific benefits in this life and often also in the next. However, rec
