INTERNATIONAL CONFERENCE
The thematic focus of this conference is on the lived experiences of African Christianity, on how religion and religious experience are part of the understanding and explanation of social reality in Africa. By taking this thematic focus, we wish to overcome the dividing lines in the study of African Christianity between theology and the social sciences. We seek to engage with an emerging literature that combines the analysis of religious experience and faith with an analysis of how African Christianity feeds into constellations of power hierarchies and social relationships of dependency, reciprocity and mutuality. One of the aims is to build interpretative bridges between African enchanted worldviews and Western academic interpretations and to add to an emerging dialogue between anthropology and theology. Within the social science literature the growth of newer African independent churches (charismatic, Pentecostal, evangelical) has often been understood as a reaction to changed socio-economic circumstances such as increased liberalization, modernization, and individualization. At the same time, scholarly work on African theology or theology in relation to Christianity in Africa tend to focus merely on ethical and philosophical issues and hence only in a limited way engaging with experiences of lived Christianity in Africa. By focusing on faith, ritual and power, the conference draws attention to religious experiences and perceptions of faith, to the practices of religion as well as to the social hierarchies into which religion enters. African theological interpretations of lived religion are fertile ground for analyzing and discussing the encounter between anthropology and theology as well as between African enchanted worldviews and Western academic interpretations. In other words, we need this dialogue between anthropology and theology to analyze everyday experiences and interpretations of Christianity in Africa and to include the intellectual work and grassroots theology that takes place within communities.Wednesday 16th March 2016 Location: LUX C121
14:00 Welcome and opening of the conference
14:15 Keynote: Elias Bongmba – What has Kinshasa to do with Athens? Towards a new vision of African political theology
15:00 Coffee break
15:30 Keynote: Naomi Haynes – Lived Christianity as the Research Object in the Contact Zone of Anthropology and Theology
16:15 Plenary: Galia Sabar – Tensions between the African and Western Worlds in Transnational African Christianity
16:45 Discussion
17:30 Simple dinner for all participants
Thursday 17th March 2016 Plenary location: LUX C126
9:15-11:15 Paper sessions; two streams, locations: LUX C126 & LUX C214, coffee available at the entry to C126 at 11:15
11:30 Plenary: Isabel Mukonyora – Gender and spiritual power in African Christianity
12:00 Plenary: Lotta Gammelin – Gender and healing in Tanzania, Gospel Miracle Church for all Peoples
12:30 Lunch
13:45 Plenary: Päivi Hasu – African Christianity as an Agent of Change
14:15 Plenary: Hans Olsson – Religion and Politics in Zanzibar
14:45 Plenary: Martina Prosén – Praise and worship as a mode of theology in Nairobi charismatic churches
15:15 Coffee break
16:00 Plenary: Niels Kastfelt - The Sounds of an African Christianity
16:30 Plenary: Carl Sundberg – Revealed medicine in Congo Brazzaville, Eglise evangélique du Congo
17:00 Plenary: Mika Vähäkangas – Diffuse reincarnation and the incarnation of the Holy Spirit in the Kimbanguist Church
17:30 Concluding discussion
18:30 Refreshments
Friday 18th March 2016 Location: LUX C121
9:15-12:30 NIME Nordic doctoral school paper sessions
The conference is free of charge but the participants are supposed to cover for their travel, accommodation and meals.
The conference is funded by:
Lunds missionssällskap
Riksbankens Jubileumsfond
Vitterhetsakademien
Sidansvarig: alexander.mauritsctr.luse | 2016-03-17